The First Cup: White Wine and the Walnut
White Wine
1.Say: The first cup of wine is wintry white. It represents the potential of the seedling, beginnings, first light. . . .
2.Take the cup of wine in the hand and say the blessing: ". . . Borei Pri HaGafen." Blessed are You, our God and King of the Universe,
who creates the fruit of the vine.
The Fruit - Walnut
1.Point to the walnut on the plate and say: The walnut has a
hard outer shell, but its inner fruit is soft. In the kabbalistic
tradition, it recalls our world of Action in which we peel
away the outer boundaries to pierce to the spiritual within.
2.Everyone present takes a piece of walnut and utters the
blessing: ". . . Borei Pri Ha'Etz."
Blessed are You, our God and King of the Universe, Who creates the fruit of the tree.
If this is the first time in the season that the walnut is being eaten, add the blessing:
" . . . Shehechiyanu VeKiyemanu veHigiyanu Lazman Hazeh."
Blessed are You, our God and King of the Universe,
Who has kept us alive, sustained us and brought us to this special occasion.
3.One of those present reads the following: "Rabbi Tarfon likened the people of Israel to a
pile of walnuts: He would say: If one walnut is removed, each and every walnut in the
pile will be shaken." - Avot de Rabbi Nathan 18:1
The Second Cup: Blush Wine and the Date
Blush Wine

Note: Any pale pink wine is fine. The blessing indicated below, HaTov V'Hametiv,
acknowledges God's bounty. It is intended to be recited when one samples a better
wine than the one preceding it. The blush wine should be more expensive or of a better
taste than the white wine before it.
1.Say: The second cup of wine is light pink, for the first flowering of the spring anemones. It
symbolizes the Divine spark, the stirrings of growth drawn from primeval elements.
2.Take the cup of wine in the hand and say the blessing for a second drink of wine:
". . . Hatov Vehameitiv."
Blessed are You, our God and King of the Universe,
Who is good and does good.
The Fruit - Date
1.Point to the date on the plate and say: The soft outer
fruit of the date recalls the world of Formation. The
date's inner core is hard, its impenetrable nature
drawing us to contemplate the core of our being and
the cycle of our lives.
2.Everyone present takes a date and says: May it be
His will that we should be as upright as the
date-palm, as it is written: "The righteous shall
bloom as the date-palm."
3.One of those present reads the following: "The date palm abounds in blessing, for every
part of it can be used; every part is needed. Its dates are for eating; its branches are
for blessing on Sukkot; its fronds are for thatching roofs; its fibers are for ropes; its
webbing for sieves; its thick trunk for building. . . So it is with Israel: each person
plays a part in building the people." - Midrash, Bamidbar Rabbah
Click here to for the third cup!